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<title>Wang Yangming's School of Mind, read in the original · XINXUE.AI</title>
<subtitle>The original Chinese texts of Wang Yangming's School of Mind (xinxue): Chuanxi lu, Lu Xiangshan's sayings, Records of Ming Scholars, every passage sourced.</subtitle>
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<updated>2026-11-05T21:37:20Z</updated>
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<author><name>Bing Wei · 心学 AI</name><uri>https://www.xinxue.ai/</uri></author>
<icon>https://www.xinxue.ai/apple-touch-icon.png</icon>
<rights>Translated by the XINXUE.AI editors (本站编辑翻译). Classical passages are quoted in the original Chinese; the renderings beside them are our own working translations, for orientation only — always check the original.</rights>
<entry><id>https://www.xinxue.ai/en/</id><updated>2026-11-05T21:22:46Z</updated><!--h:2b348b9a88b72008--><published>2026-11-05T00:00:00Z</published><title>Wang Yangming's School of Mind, read in the original</title><link rel="alternate" type="text/html" hreflang="en" href="https://www.xinxue.ai/en/"/><summary>The original Chinese texts of Wang Yangming's School of Mind (xinxue): Chuanxi lu, Lu Xiangshan's sayings, Records of Ming Scholars, every passage sourced.</summary></entry>
<entry><id>https://www.xinxue.ai/en/how-to-read/</id><updated>2026-11-05T21:37:20Z</updated><!--h:5a094794e6e3a127--><published>2026-11-05T00:00:00Z</published><title>How to read XINXUE.AI if you don't read Chinese (yet)</title><link rel="alternate" type="text/html" hreflang="en" href="https://www.xinxue.ai/en/how-to-read/"/><summary>A practical guide to the Chinese pages of XINXUE.AI: where to start, what the labels mean, how to check sources, and key terms of Wang Yangming's thought.</summary></entry>
<entry><id>https://www.xinxue.ai/en/concepts/</id><updated>2026-11-05T21:32:07Z</updated><!--h:562db49770e20c8b--><published>2026-11-05T00:00:00Z</published><title>Key concepts of Wang Yangming's School of Mind, explained</title><link rel="alternate" type="text/html" hreflang="en" href="https://www.xinxue.ai/en/concepts/"/><summary>What is liangzhi? What does “knowing and acting are one” mean? 13 key concepts of the School of Mind, each with the Chinese term, pinyin and a short gloss.</summary></entry>
<entry><id>https://www.xinxue.ai/en/library/</id><updated>2026-11-05T14:49:39Z</updated><!--h:edd872633ccf9ce9--><published>2026-11-05T00:00:00Z</published><title>Library: the classical texts of the School of Mind</title><link rel="alternate" type="text/html" hreflang="en" href="https://www.xinxue.ai/en/library/"/><summary>All 37 texts on XINXUE.AI, described in English: Wang Yangming's Chuanxi lu and shorter writings, Lu Xiangshan's sayings, the Records of Ming Scholars.</summary></entry>
<entry><id>https://www.xinxue.ai/en/about/</id><updated>2026-11-05T07:54:11Z</updated><!--h:302c1c529e8677d1--><published>2026-11-05T00:00:00Z</published><title>About XINXUE.AI and its editorial principles</title><link rel="alternate" type="text/html" hreflang="en" href="https://www.xinxue.ai/en/about/"/><summary>About XINXUE.AI: why original texts come first, how editorial notes and AI explanations are labelled, what is translated, sources and privacy.</summary></entry>
<entry><id>https://www.xinxue.ai/en/concepts/#bai-xing-ri-yong</id><updated>2026-11-05T07:54:11Z</updated><!--h:e07a2fc338d1278e--><published>2026-11-05T00:00:00Z</published><title>The Way is in ordinary people's daily life · 百姓日用即道 (bǎixìng rìyòng jí dào)</title><link rel="alternate" type="text/html" hreflang="en" href="https://www.xinxue.ai/en/concepts/#bai-xing-ri-yong"/><summary>Wang Gen of the Taizhou school taught that the sages' Way is no different from what ordinary people do every day; the sage and the ordinary person differ only in being aware of it or not.</summary></entry>
<entry><id>https://www.xinxue.ai/en/concepts/#cheng-yi-shen-du</id><updated>2026-11-05T07:54:11Z</updated><!--h:65ecf63c08de54b4--><published>2026-11-05T00:00:00Z</published><title>Sincerity of intention · watchfulness when alone · 诚意 · 慎独 (chéngyì · shèndú)</title><link rel="alternate" type="text/html" hreflang="en" href="https://www.xinxue.ai/en/concepts/#cheng-yi-shen-du"/><summary>Liu Zongzhou made sincere intention the heart of learning; watchfulness when alone means working on the thought that only you know of — Wang Yangming himself equated it with extending innate knowing.</summary></entry>
<entry><id>https://www.xinxue.ai/en/concepts/#ge-wu</id><updated>2026-11-05T07:54:11Z</updated><!--h:6a3721d705cc437e--><published>2026-11-05T00:00:00Z</published><title>Investigating things (in Wang's reading: correcting what is not right) · 格物 (géwù)</title><link rel="alternate" type="text/html" hreflang="en" href="https://www.xinxue.ai/en/concepts/#ge-wu"/><summary>Wang Yangming read ge as “to correct”: wherever one's intention is directed, remove what is not right in the mind and so restore its original rightness.</summary></entry>
<entry><id>https://www.xinxue.ai/en/concepts/#gui-ji</id><updated>2026-11-05T07:54:11Z</updated><!--h:41cdcf3b9b5da3fc--><published>2026-11-05T00:00:00Z</published><title>Returning to stillness vs. innate knowing present here and now · 归寂与见在良知 (guījì yǔ xiànzài liángzhī)</title><link rel="alternate" type="text/html" hreflang="en" href="https://www.xinxue.ai/en/concepts/#gui-ji"/><summary>A debate in the Wang school: Nie Bao and Luo Hongxian held that innate knowing must be nurtured in stillness to govern one's responses; Wang Ji held that it is already present and needs no gathering in.</summary></entry>
<entry><id>https://www.xinxue.ai/en/concepts/#shi-shang-mo-lian</id><updated>2026-11-05T07:54:11Z</updated><!--h:1b89de01f3c4ac2b--><published>2026-11-05T00:00:00Z</published><title>Training oneself in actual affairs · 事上磨炼 (shì shàng mó liàn)</title><link rel="alternate" type="text/html" hreflang="en" href="https://www.xinxue.ai/en/concepts/#shi-shang-mo-lian"/><summary>Practice belongs in real affairs, not only in quiet sitting: someone who only likes stillness is thrown into confusion as soon as something happens.</summary></entry>
<entry><id>https://www.xinxue.ai/en/concepts/#si-ju-jiao</id><updated>2026-11-05T07:54:11Z</updated><!--h:d61d29730f7137c8--><published>2026-11-05T00:00:00Z</published><title>The Four-Sentence Teaching · the debate at Tianquan Bridge · 四句教 · 天泉证道 (sìjù jiào · Tiānquán zhèngdào)</title><link rel="alternate" type="text/html" hreflang="en" href="https://www.xinxue.ai/en/concepts/#si-ju-jiao"/><summary>Wang Yangming's four sentences on mind, intention, knowing and things: Qian Dehong took them as fixed doctrine, Wang Ji pushed them further, and Wang Yangming said the two readings suit learners of different capacities.</summary></entry>
<entry><id>https://www.xinxue.ai/en/concepts/#xian-li-qi-da</id><updated>2026-11-05T07:54:11Z</updated><!--h:2c106426ee72a366--><published>2026-11-05T00:00:00Z</published><title>First establish what is greater · 先立乎其大者 (xiān lì hū qí dà zhě)</title><link rel="alternate" type="text/html" hreflang="en" href="https://www.xinxue.ai/en/concepts/#xian-li-qi-da"/><summary>Lu Jiuyuan's core teaching: first stand firm in your own original mind, which lacks nothing and need not be sought elsewhere; when critics said this was his only skill, he agreed.</summary></entry>
<entry><id>https://www.xinxue.ai/en/concepts/#xin-ji-li</id><updated>2026-11-05T07:54:11Z</updated><!--h:673be416c33f08bb--><published>2026-11-05T00:00:00Z</published><title>The mind is principle · 心即理 (xīn jí lǐ)</title><link rel="alternate" type="text/html" hreflang="en" href="https://www.xinxue.ai/en/concepts/#xin-ji-li"/><summary>Principle is not to be sought outside the mind: a mind unclouded by selfish desire is itself heavenly principle — a claim about moral practice, not about the mind deciding outward facts.</summary></entry>
<entry><id>https://www.xinxue.ai/en/concepts/#xing-cha</id><updated>2026-11-05T07:54:11Z</updated><!--h:093a63de132a10de--><published>2026-11-05T00:00:00Z</published><title>Self-examination and self-mastery · 省察克治 (xǐngchá kèzhì)</title><link rel="alternate" type="text/html" hreflang="en" href="https://www.xinxue.ai/en/concepts/#xing-cha"/><summary>Watching each thought as it arises and removing selfish desire without letting up, “like a cat catching a mouse”; our notes suggest recording concrete facts rather than blaming yourself.</summary></entry>
<entry><id>https://www.xinxue.ai/en/concepts/#yi-jian-gong-fu</id><updated>2026-11-05T07:54:11Z</updated><!--h:4923c67b65ad386a--><published>2026-11-05T00:00:00Z</published><title>Simple and easy effort · 易简工夫 (yìjiǎn gōngfu)</title><link rel="alternate" type="text/html" hreflang="en" href="https://www.xinxue.ai/en/concepts/#yi-jian-gong-fu"/><summary>Lu Jiuyuan's position at the Goose Lake meeting: return to the original mind instead of scattering effort over fragments — simple, but not careless: “a thousand empty things are not worth one solid one.”</summary></entry>
<entry><id>https://www.xinxue.ai/en/concepts/#yi-li-zhi-bian</id><updated>2026-11-05T07:54:11Z</updated><!--h:d25dfd82d4e70cde--><published>2026-11-05T00:00:00Z</published><title>Discerning one's resolve · rightness versus profit · 辨志 · 义利之辨 (biàn zhì · yì lì zhī biàn)</title><link rel="alternate" type="text/html" hreflang="en" href="https://www.xinxue.ai/en/concepts/#yi-li-zhi-bian"/><summary>Asked what Lu Jiuyuan taught first, a disciple answered: discern your resolve — between rightness and profit; Lu lectured at White Deer Grotto on “the gentleman understands rightness, the petty man understands profit.”</summary></entry>
<entry><id>https://www.xinxue.ai/en/concepts/#zhi-liang-zhi</id><updated>2026-11-05T07:54:11Z</updated><!--h:7c3010dc3152b615--><published>2026-11-05T00:00:00Z</published><title>Extending innate knowing · 致良知 (zhì liángzhī)</title><link rel="alternate" type="text/html" hreflang="en" href="https://www.xinxue.ai/en/concepts/#zhi-liang-zhi"/><summary>Innate knowing (liangzhi) does not come from seeing and hearing, yet all seeing and hearing are its working; to extend it is to carry it into each concrete affair.</summary></entry>
<entry><id>https://www.xinxue.ai/en/concepts/#zhi-xing-he-yi</id><updated>2026-11-05T07:54:11Z</updated><!--h:04f4149f6a1eb132--><published>2026-11-05T00:00:00Z</published><title>Knowing and acting are one · 知行合一 (zhī xíng hé yī)</title><link rel="alternate" type="text/html" hreflang="en" href="https://www.xinxue.ai/en/concepts/#zhi-xing-he-yi"/><summary>Knowing that is not acted on is not yet knowing; knowing at its most genuine and solid already is acting, so the two cannot be split into separate stages.</summary></entry>
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